» The doctor drives and drives through the snowy plain. Cherkasy Social objects

The doctor drives and drives through the snowy plain. Cherkasy Social objects

It is the administrative center of the Cherkassy village council, which does not include other settlements.

Geographical position

Settlement Cherkasy is located on the left bank of the Samara River, upstream at a distance of 5.5 km is the village of Gvardeiskoye, downstream at a distance of 3 km is the village of Orlovshchina, on the opposite bank is the village of Khashchevoye. The village is adjacent to a forest (pine).

origin of name

There are 2 settlements on the territory of Ukraine with the name Cherkasy.

Story

It was founded in 1949 as a small military town with the original name New, but it was not on the maps of the area or on the maps of the region. The majority of the population consisted of military personnel from the training battalion. Initially, people lived in dugouts.

In the fall of 1957, units of the 22nd Guards Tank Division, which liberated the city of Cherkasy during the war, arrived there, so it was called Cherkassy. The village was also named Cherkasskoe; the population was 4.5 thousand people. At the same time, the construction of one-story buildings and barracks for military personnel began. In 1958, an eight-year school was built, which was located in an area of ​​one-story buildings. A hostel was built at the same time.

In 1958 the status was assigned Urban-type settlement.

In the early 60s, three two-story houses were built, and in the 70s, construction of five-story buildings began. In 1978, a new school was opened, which provided students with a complete secondary education. The village began to acquire a modern appearance in 1979.

In 1990, the 22nd Guards Tank Division was disbanded, and in its place the 93rd Motorized Rifle Division (now the 93rd Separate Mechanized Brigade) arrived from the Southern Military District. The population increased to 7.5 thousand people. Construction of a kindergarten, residential buildings, and a school began. In the same 1990, the Cherkassy village council was created. The village head in the period from May 1990 to November 2010 was Vladimir Semenovich Tatoyan, who was elected for five convocations (in 1990, 1994, 1998, 2002, 2006).

Many private shops were opened, a furniture workshop, an outpatient clinic, an officers' house (opened until 1982), a kindergarten, an art school, hairdressers, and a gas station. On October 10, 2003, a new school opened. On the occasion of the twentieth anniversary of the withdrawal of Soviet troops from Afghanistan, a museum and a monument to Afghan soldiers was opened in the village.

In September 2008, Cherkasy celebrated its 50th anniversary, where the flag of the village was presented. Also at the festival, the village anthem was played for the first time, performed by the author of the words T. E. Moseychuk, the music was written by E. Lomakina.

Population

  • The approximate population for 1957 is 4,500 people.
  • The approximate population for 1989 is 3,700 people.
  • The approximate population for 1999 is 7,500 people.
  • Now the population of the town is 4,227 people. (1.07.2007).

Economy

  • LLC "Delta-plus"

Social objects

Military units

  • Novomoskovsk Training Center of the Southern Operational Command of the Ukrainian Ground Forces

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Links

  • (Ukrainian)
  • (Ukrainian)

Notes

This is a draft article on the geography of the Dnepropetrovsk region. You can help the project by adding to it.

Cherkasy(Ukrainian Cherkaske) - urban-type settlement, Cherkassy village council, Novomoskovsky district, Dnepropetrovsk region, Ukraine.

KOATUU code is 1223256200. The population according to the 2001 census was 4,046 people.

Former military town of the 22nd Guards Tank Division of the 6th Guards Khingan Tank Army of the USSR Armed Forces, Kyiv Military District.

It is the administrative center of the Cherkassy village council, which does not include other settlements.

  • 1 Geographical location
  • 2 Origin of the name
  • 3 History
  • 4 Population
  • 5 Economics
  • 6 Social facilities
  • 7 Military units
  • 8 Links
  • 9 Notes

Geographical position

The urban-type settlement of Cherkasskoye is located on the left bank of the Samara River, upstream at a distance of 5.5 km is the village of Gvardeyskoye, downstream at a distance of 3 km is the village of Orlovshchina, on the opposite bank is the village of Khashchevoye. The village is adjacent to a forest (pine).

origin of name

There are 2 settlements on the territory of Ukraine with the name Cherkasy.

Story

Cherkasy town in winter

It was founded in 1949 as a small military town with the original name Novye, but it was not on the maps of the area or on the maps of the region. The population mainly consisted of military personnel from the training battalion. Initially, people lived in dugouts.

In the fall of 1957, units of the 22nd Guards Tank Division, which liberated the city of Cherkasy during the war, arrived there, so it was called Cherkassy. The village was also named Cherkasskoe; the population was 4.5 thousand people. At the same time, the construction of one-story buildings and barracks for military personnel began. In 1958, an eight-year school was built, which was located in an area of ​​one-story buildings. A hostel was built at the same time.

In 1958, it was given the status of an urban-type settlement.

Samara forest from the village of Cherkasy

In the early 60s, three two-story houses were built, and in the 70s, construction of five-story buildings began. In 1978, a new school was opened, which provided students with a complete secondary education. The village began to acquire a modern appearance in 1979.

In 1990, the 22nd Guards Tank Division was disbanded, and the 93rd Motorized Rifle Division (now the 93rd Separate Mechanized Brigade) arrived in its place. The population increased to 7.5 thousand people. Construction of a kindergarten, residential buildings, and a school began. In the same 1990, the Cherkassy village council was created. The village head in the period from May 1990 to November 2010 was Vladimir Semenovich Tatoyan, who was elected for five convocations (in 1990, 1994, 1998, 2002, 2006).

Many private shops were opened, a furniture workshop, an outpatient clinic, an officers' house (opened until 1982), a kindergarten, an art school, hairdressers, and a gas station. On October 10, 2003, a new school opened. On the occasion of the twentieth anniversary of the withdrawal of Soviet troops from Afghanistan, a museum and a monument to Afghan soldiers was opened in the village.

In September 2008, Cherkasy celebrated its 50th anniversary, where the flag of the village was presented. Also at the festival, the village anthem was played for the first time, performed by the author of the words T. E. Moseychuk, the music was written by E. Lomakina.

Population

  • The approximate population for 1957 is 4,500 people.
  • The approximate population for 1989 is 3,700 people.
  • The approximate population for 1999 is 7,500 people.
  • Now the population of the town is 4,227 people. (1.07.2007).

Economy

  • LLC "Delta-plus"

Social objects

  • Cherkasy pilot secondary school of I-III levels of accreditation
  • Kindergarten.
  • Outpatient clinic.
  • Military hospital.
  • Garrison officers' house.
  • Branch of the Novomoskovsk regional art school.

Military units

  • 93rd separate mechanized brigade
  • Novomoskovsk Training Center of the Southern Operational Command of the Ukrainian Ground Forces
  • 121st separate linear communications regiment
  • 502 Regiment REB

Links

  • Registration card of the village on the website of the Verkhovna Rada of Ukraine (Ukrainian)
  • History of the town on the website of the Cherkasy school (Ukrainian)

Notes

  1. Website of the Verkhovna Rada of Ukraine.
  2. Official website of Cherkasy school

Cherkasy (Dnepropetrovsk region) Information About

The urban-type settlement of Cherkasskoye, Volsky district, is the very north of the Saratov region. Less than 40 kilometers to the border with the Penza region, half as much - to the Ulyanovsk region. The village has a considerable age - it was founded in 1700. The population is more than three thousand. The population is Russian, Tatars, Kazakhs, Chechens. That there are often Old Believers (Kulugurs) in the Saratov region. The nearest station Chernavka (Saratov - Syzran) is 15 kilometers away.
The village has good asphalt, there are still old stone houses and, of course, the main attraction for which we made the trip - the Church of the Sign of the Blessed Virgin Mary. The temple was built by the Minister of Public Education of Russia, Count S.S. Uvarov in 1827. In addition to the main chapel in this temple, built in the impeccable style of Russian classicism, two chapels were consecrated: the northern one - in memory of the Ascension of the Lord, the southern one in the name of the wonderworkers Cosmas and Damian . The temple was partially destroyed in Soviet times, but has now been largely restored and services are held.

Historical reference:
I will quote excerpts from a very interesting article by Elena Yurievna Papina, a history teacher at the Municipal Educational Institution “Secondary school in the Cherkasskoye district, Volsky district, Saratov region.”
Full text at the link - http://infoosy.narod.ru/ist/ist.htm

“The place where the village is now located was uninhabited in the 17th century and was called the Wild Field. The village first began to be settled under Prince Cherkasy, vice-chancellor of Empress Anna Ioannovna in the 30s of the 18th century. The village got its name from the prince’s surname. Here settled fugitive serfs who fled from the village of Vorsma in the Nizhny Novgorod province, who fled from serfdom for a better life. According to the decree on the search and return of fugitive peasants, punitive expeditions were sent to our places in order to return the fugitive serfs to their former owners. All these attempts ended in failure. Giving up on everything, the prince decided to leave everything as it was, securing this area for himself along with the peasants. There were people from the Nizhny Novgorod, Yaroslavl, Vladimir provinces, from ours, Saratov, from Siberia, and from other places. people, and with it different religions came to our region. This is how the free-spirited, diverse in faith, vast, populous village of Cherkasskoye was formed.”

“In the 19th century, the village of Cherkasskoye was inherited by Count S.S. Uvarov. The hereditary path of our village to Count Uvarov was as follows: after the death of Prince Cherkassky, the village passed to Count Sheremetev (the same one who became famous for his serf theater), from him to the Countess Razumovskaya, and from her to Count Uvarov. He became the fourth owner of our village."

“One of the most significant events in our village is the construction of the temple. It was erected in 1827. There is a beautiful legend about the construction of the temple, which is passed down from mouth to mouth by more than one generation of Cherkasy residents, although no one knows for sure whether this is true or true. Here what Anna Semyonovna Vachugova, the oldest resident of our village, a former history teacher, says: “Indeed, there is such a legend. When the war with Napoleon began in 1812, the count’s son joined the people’s militia. By the way, together with the poet Zhukovsky, everyone wanted to drive out the enemy. out of the Russian land. The count then made a vow to God: if his son returned safe and sound from the war, and Russia won, he would build a temple in the village of Cherkassy. Then they knew how to keep their word!

How did the further fate of the temple develop, especially after the October Revolution? It was at this time that the wild time began, which historians called “the construction of communism.” And communism was not built, and spirituality was killed in people! But our temple was lucky; it survived, although they also tried to destroy it. This was the fate of many temples throughout the country. This is what Anna Semenovna Vachugova, a former history teacher, recalls:

“This was in 1925, I was still quite young then. The RIC (district executive committee) made a “historic” decision: to demolish the church and build a school from its bricks. They planted explosives under the eastern side and took off. And what do you think? The church didn't even move! It still stands as it stood! They tried again, the columns collapsed on the eastern side. It seemed that our beauty was about to pass away! People gathered - darkness! Everyone was quiet, standing, watching how things would end. Then they brought up a tractor (the first one in the village was a Fordson) and hitched it to the north side. They tugged and tugged - all in vain! It became clear that breaking the church will not break it, but will only disfigure it. Well, we decided to make a warehouse in the church. They stored grain and oats there for the collective farm and village horses - there was a lot of space! The crosses, of course, were knocked down there, and the children frolicked there, climbing through the dungeons and up the bell tower. But the school was built in 1935 after dismantling the old mansion of Count Uvarov into bricks; it was located on the mountain, where the Cherkassy forestry enterprise is now located.”

And here is another memory of the closing of the temple of our countrywoman from the archives of the Church of the Sign of the Most Holy Theotokos Pelageya Timofeevna Zasukhina:
“When the temple was closed, the bells were thrown off it. I was a little girl. When this event took place, the whole village gathered, my aunt led me and my sister by the hand. I remember well how people were on their knees and praying. The bell fell with a crash and the people began to cry.”

It must be said that the village residents never lost hope that the temple would be reborn. During the Great Patriotic War, as we know, I.V. Stalin made significant concessions to the church. Closed churches began to open in cities and villages. On August 20, 1944, there were only four operating churches in the region: in Saratov, Volsk, Petrovsk and Rtishchev. In 1945, a church was opened in Pugachev, in 1946 in Balashov, Ershov, Arkadak. Already in the post-war period, in 1947, the Council for the Affairs of the Russian Orthodox Church under the Council of Ministers of the USSR allowed the opening of four more rural parishes.1 Cherkasy parishioners did not lose hope either. In the magazine “Saratov Diocesan Gazette” (No. 2, 2007) we read documents from the Saratov Diocesan Archive F. 1Op. 1 Unit hr. 2:

It should be noted that the authorities did not respond to the peasants’ request. Apparently, they seriously considered religion “the opium of the people.” I can’t even believe that there were times when the church was banned, when it was impossible to come freely to church and calm your soul, communicate with the priest, take communion, or light a candle in front of the icon.

For a long time the church was empty, presenting a depressing sight. The church served as a warehouse for a long time, until 1961, when the Cherkasy region was disbanded. It was chosen by rooks and crows.

A new life began at the temple when Father Alexander (Kalyaev) arrived in Cherkassk from Volsk. He did a lot to restore the temple. On his own, together with his parishioners, in 1992 he replaced the old, rotten iron domes with new, galvanized ones. “Of course, without false modesty, I will say that a huge amount of work was done,” recalls Father Alexander. The old iron from the domes was removed and replaced with new, zinc. Crosses were ordered and placed on the domes. They collected icons from house to house; of course, many of them were not of academic work, but there were also quite old ones, of academic work. They immediately began to conduct services, perform the sacraments, perform weddings, and perform funeral services. Previously, this was done secretly, in the neighboring region, in the village of Ilyushkino. The local population and the village administration provided great help then. In May 1994, the church was robbed, almost all the icons of any value were stolen. It is clear that “specialists” were working. But with the help of our Cherkasy police, all the icons were found and returned to the temple. Thank you very much guys for this. By the way, the thieves turned out to be locals, we were even afraid of lynching by the parishioners.”

The history of the temple continues in the 21st century. A graduate of our school, Zorin Vladimir, who from childhood went to church and helped lead services, entered the Saratov Theological Seminary in 2001, and successfully graduated from it in 2006. Now he is in the service of the Bishop of Saratov and Volsky Longin, and will soon receive the rank of priest and his own parish.

But, of course, the temple requires professional finishing; the paintings on the walls need to be restored, and the interior of the temple needs to be brought into proper shape. Many icons are not of great value; they are either lithographs or “paper paintings”. Father Dimitri complains that the temple urgently needs to at least select icons with the twelve feasts above the royal doors, but there is nothing from it. During the restoration of the Church “Quiet My Sorrows” in Saratov, many icons were distributed among rural parishes. Through the efforts of our fellow seminarian Zorin Vladimir, these icons were brought to our church. We are content with this, because even this would not have happened. Who knows, maybe the powers that be will remember that the church in the village of Cherkasy should live a full life.

Our temple has existed for almost two hundred years. For 110 of these years, services have been and are being held there, the sacraments are performed, people turn to God, asking for help and grace, or thanking God for the mercy of God. The temple has an interesting and dramatic fate. He saw a lot in his lifetime: prosperity, desolation, and revival. No wonder they say that there is a time to scatter stones, and there is a time to collect them. I think now is the time to collect the stones. I am not going to be a priest, I want to be a doctor, but I know that all my life I will be a deeply religious person, that God will always be in my soul and in the souls of my children. The time has come when we need to save people from filth, lies, desolation, malice; we need to fill the spiritual vacuum in souls with the Word of God. Then souls will be cleansed, and the country will be reborn, because nothing pure and bright can be built on dirty thoughts. God help us in this!

In addition to the wonderful temple, the village still has pre-revolutionary buildings, which are nice to stroll through, although not far away) In general, the village made a pleasant impression, although there are also a lot of abandoned buildings. Next to the temple are the ruins of a cinema, which was built in honor of Tereshkova’s flight. The residents themselves would not mind becoming a village, and not a workers’ settlement - and the taxes would be lower and there would be no need to go to Volsk.

We stopped at the store and there in front of it was a drift with a handbrake. Usually this is how Chechens drive and I look at you - number 95, a pennant with a flag and the president. Unexpectedly for the Saratov outback, and then I looked - there was a diaspora in the village. Nearby there is the village of Erikla - completely Chechen.

2. In Cherkasy everything is going according to plan. How touching it is - the hammer and sickle...

3. ... and the star

4. Temple of the Sign of the Blessed Virgin Mary

The village of Cherkasskoye is located on the territory of the Volsky district and stretches for several kilometers along the Kamyshleika river, between the Tereshka and Alai rivers. According to stories, the serfs of the prince of Cherkassy once fled here. The prince, apparently, overtook the fugitives or guessed about their settlements, but did not return them to his Penza and Tula possessions, but begged land along Kamyshleika for himself, as abandoned wastelands for settlement.

The Empress came, and the prince did not take out his anger on the refugees, but, on the contrary, helped them settle in, and even resettled several families here. Prince Cherkassky invited all sorts of free people from different sides, such as from the Nizhny Novgorod province, from Panin of the Yaroslavl province, from the Vladimir province, from the Saratov province and other regions. Over time, the influx of different kinds of people increased and thus, little by little, a diverse, vast, multidimensional village of Cherkasskoe was formed.

From Prince Cherkassky, due to family ties, it passed to Count Sheremetev, from Sheremetev to Count Razumovsky, from Razumovsky to Count Uvarov (Lunin A. A. Extract from the historical and statistical description of the villages of the Volsky district of the Saratov province, fourth issue., 1889).

Few people, however, know that one of the branches of the princely Cherkassky dynasty - the Bekovichi-Cherkasskys - have Chechen roots. Since the beginning of the 16th century, this dynasty faithfully served the Russian tsars from the Rurikovichs to the Romanovs and even became related to the royal family. Maria (Maryam) Cherkasskaya was the second wife of Ivan the Terrible. Khoroshay-Murza (baptized Boris Kambulatovich)) Cherkassky was married to the sister of Patriarch Filaret. The Cherkasskys played an outstanding role in Russian history. They were major military leaders: Soltankul (Mikhail) Cherkassky was actually the commander-in-chief of the Russian army under Ivan the Terrible. The princes were also governors of Siberia.

The role of the Nizhny Novgorod militia and its organizers Kozma Minin and Dmitry Pozharsky in the defeat of the Polish-Lithuanian conquerors in the 17th century is well known. However, almost no one knows that the Nizhny Novgorod Duma, which decided to organize a militia and move it to liberation, was headed by Prince Dmitry Mamstrukovich of Cherkassy.

The famous Russian writer of the first half of the 19th century, Mikhail Zagoskin, writes in his historical novel “Yuri Miloslavsky”: “The Duma of Nizhny Novgorod boyars and noble people was held in the house of Prince Cherkassky. At first glance, one could recognize the owner of the house, the son of the famous Cherkasy prince, a Chechen like himself, by his expressive dark face with large eyes, in which all the indomitable courage of the sons of the impregnable Caucasus shone.” Zagoskin also wonderfully describes the entry of the Nizhny Novgorod militia into the Kremlin on October 22, 1612: “Ahead of the entire army rode Prince Dmitry Mikhailovich Pozharsky, on his right hand was Prince Cherkassky on a dashing Trans-Kuban horse, on his left were Citizen Minin and others.

 


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